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GRAND CANYON: Grand Canyon Wildlife | Put In | Little Colorado | Anasazi | Rapids | Blacktail Creek; Elves Chasm | Deer Creek Canyon | Havasu Canyon |
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The Grand Canyon & the Colorado River, Arizona
June 17, 2003: Anasazi Grainery, Colorado River All images are the property of Rhett Butler, copyright 2003. Contact me regarding use and reproduction.
Recommended travel guides on the Grand Canyon: ![]() History of the Grand Canyon area [Wikitravel]: The Basketmaker Anasazi (also called the Histatsinom, "people who lived long ago") evolved from the Desert Culture sometime around 500 BCE. This group inhabited the rim and inner canyon and survived by hunting and gathering along with some limited agriculture. Noted for their basketmaking skills (hence their name), they lived in small communal bands inside caves and circular mud structures called pithouses. Further refinement of agriculture and technology led to a more sedentary and stable lifestyle for the Anasazi starting around 500 CE. Contemporary with the flourishing of Azasazi culture, another group, called the Cohonina lived west of the current site of Grand Canyon Village. Anasazi in the Grand Canyon area started to use stone in addition to mud and poles to erect above-ground houses sometime around 800 CE. Thus the Pueblo period of Anasazi culture was initiated. In summer, the Puebleoans migrated from the hot inner canyon to the cooler high plateaus and reversed the journey for winter. Large graineries and multi-room pueblos survive from this period. There are around 2,000 known Anasazi archaeological sites in park boundaries. The most accessible site is Tusayan Pueblo, which was constructed sometime around 1185 and housed 30 or so people. Large numbers of dated archaeological sites indicate that the Anasazi and the Cohonina flourished until about 1200 CE. Something happened a hundred years after that, however, that forced both of these cultures to move away. Several lines of evidence led to a theory that climate change caused a severe drought in the region from 1276 to 1299, forcing these agriculture-dependent cultures to move on. Many Anasazi relocated to the Rio Grande and the Little Colorado River drainages, where their descendants, the Hopi and the 19 Pueblos of New Mexico, now live. The Hopi people believe they emerged from the canyon and that their spirits rest here. For approximately one hundred years the canyon area was uninhabited by humans. Paiutes from the east and Cerbat from the west were the first humans to reestablish settlements in and around the Grand Canyon. The Pauite settled the plateaus north of the Colorado River and the Cerbat built their communities south of the river, on the Coconino Plateau. Sometime in the 15th century the Navajo, or the Dine, arrived in the area. All three cultures were stable until the United States Army moved them to Indian reservations in 1882 as part of the removal efforts that ended the Indian Wars. The Havasupai and Hualapai are descended from the Cerbat and still live in the immediate area. Havasu Village, in the western part of the current park, is likely one of the oldest continuously-occupied settlements in the contiguous United States. Adjacent to the eastern part of the park is the Navajo Nation, the largest reservation in the United States. Ancient Pueblo Peoples, "Anasazi" Ancient Pueblo People, or Ancestral Puebloans is the preferred term for the group of peoples often known as Anasazi who are the ancestors of the modern Pueblo peoples. The term "Anasazi" is not preferred by their descendants, though there is still some controversy amongst them on a native alternative. The modern Hopi use the word "Hisatsinom" for the Anasazi. The word Anasazi is Navajo for "Ancient Ones" or "Ancient Enemy." The Ancestral Puebloans were a prehistoric Native American civilization centered around the present-day Four Corners area of the Southwest United States. Archaeologists still debate when a distinct culture emerged, but the current consensus, based on terminology defined by the Pecos Classification, suggests their emergence around 1200 B.C., the Basketmaker II Era. The civilization is perhaps best-known for the jacal, adobe and sandstone dwellings that they built along cliff walls, particularly during the Pueblo II and Pueblo III eras. The best-preserved examples of those dwellings are in parks such as Chaco Culture National Historical Park, Mesa Verde National Park, Hovenweep National Monument, Bandelier National Monument, and Canyon De Chelly National Monument. These villages, called pueblos by Mexican settlers, were often only accessible by rope or through rock climbing. They also created many petroglyphs and pictographs. The Ancestral Puebloans are also known for their unique style of pottery, today considered valuable for their rarity. The Ancestral Puebloans disappeared for as yet undetermined reasons. Many have speculated that a change in local climate and resulting agricultural failures may be the reason; for example, the San Ildefonso Pueblo people used to live in Mesa Verde and Bandelier. Cultural divisions Cultural labels such as "Anasazi" (Hisatsinom), Hohokam or Mogollon are used by archaeologists to define cultural differences among prehistoric peoples. It is important to remember that culture names and divisions are assigned by individuals separated from the actual cultures by both time and space. This means that cultural divisions are by nature arbitrary, and are based solely on data available at the time of analysis and publication. They are subject to change, not only on the basis of new information and discoveries, but also as attitudes and perspectives change within the scientific community. It should not be assumed that an archaeological division corresponds to a particular language group or to a political entity such as a tribe. When making use of modern cultural divisions in the Southwest, it is important to understand three limitations in the current conventions:
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Copyright Rhett Butler 1994-2012 Pictures were taken by Rhett A. Butler, copyright 2008. While these photos are the property of mongabay.com, it may be permissible to use them for non-commercial purposes (like powerpoint presentations and school projects), provided that the images are not altered in any form. Please read this for more details. If you are interested in using an image in a publication please contact me. Mongabay.com is a free resource. |